The Parable of the Wedding Feast (Part 5)

May 18, 2008

Taken From: The Spurgeon Archives: “The Parable of the Weeding Feast”-Charles H. Spurgeon

IV. So now we must close with the most practical matter of consideration, THE GRACIOUS REJOINDER of the king to the impertinence which interfered with his plans. What did he say? You will observe that they had been bidden, and then called; after the Oriental custom, the call intimated that the festival was now approaching, so that they were not taken unawares, but knew what they did. The second invitation they rejected in cold blood, deliberately, and with intent. What did the monarch do? Set their city in a blaze, and at once root out the rebels? No, but in the first place, he winked at their former insolent refusal. He said in himself, “Peradventure they mistook my servants, peradventure they did not understand that the hour was come. Perhaps the message that was delivered to them was too brief, and they missed its meaning. Or, if perchance, they have fallen into some temporary enmity against me, on reconsideration, they will wish that they had not been so rude, and ungenerous to me. What have I done that they should refuse my dinner? What has my son done that they should not be willing to honor him by feasting at my table. Men lone feasting, my son deserves their honor—why should they not come? I will pass over the past and begin again.” My hearers, there are many of you who have rejected Christ after many invitations, and this morning my Lord forgets your former unkindnesses, and sends me again with the same message, again to bid you “come to the wedding.” It is no small patience which overlooks the past and perseveres in kindness, honestly desiring your good.

The King sent another invitation—”all things are ready, come ye to the marriage,” but you will please to observe that he changed the messenger. “Again he sent forth other servants.” Yes, and I will say it, for my soul feels it, if a change of messengers will win you, much as I love the task of speaking in my Master’s name, I would gladly die now, where I am, that some other preacher might occupy this platform, if thereby you might be saved. I know my speech to some of you must be monotonous. I seek out images fresh and many, and try to vary my voice and manner, but for all that one man must grow stale to you when heard so often. Perhaps my modes are not the sort to touch your peculiarities of temperament—well, good Master, set thy servant aside, and consider him not. Send other messengers if perchance they may succeed. But to some of you I am another messenger, not a better, but another, since my brethren have failed with you. Oh, then, when my voice cries, “Come unto Jesus, trust in his atonement, believe in him, look to him and live,” let the new voice be successful, where former heralds have been disregarded.

You notice, too, that the message was a little changed. At first it was very short. Surely if men’s hearts were right, short sermons would be enough. A very brief invitation might suffice if the heart were right, but since hearts are wrong God bids his servants enlarge, expand, and expound. “Come, for all things are ready. I have prepared my dinner, my oxen and my fatlings are killed, all things are ready, come to the marriage.” One of the best ways of bringing sinners to Christ is to explain the gospel to them. If we dwell upon its preparations, if we speak of its richness and freeness, some may be attracted whom the short message which merely tells the plan of salvation might not attract. To some it is enough to say, “Believe in the Lord Jesus Christ and thou shalt be saved,” for they are asking, “Sirs, what must I do to be saved?” but others need to be attracted to the wedding feast by the description of the sumptuousness of the repast. We must try to preach the gospel more fully to you, but we shall never tell you of all the richness of the grace of God. As high as the heavens are above the earth, so high are his thoughts above your thoughts, and his ways above your ways. Forsake your sins and your thoughts and turn to the Lord, for he will abundantly pardon you. He will receive you to his heart of love, and give you the kiss of his affection at this hour, if, like prodigal children, you come back and seek your Father’s face. The gospel is a river of love, it is a sea of love, it is a heaven of love, it is a universe of love, it is all love. Words there are none, fully to set forth the amazing love of God to sinners, no sin too big or too black, no crime too crimson or too cursed for pardon. If you do but look to his dear crucified Son all manner of sin and of blasphemy shall be forgiven you. There is forgiveness. Jesus gives repentance and remission. And then the happiness which will be brought to you here and hereafter are equally beyond description. You shall have heaven on earth and heaven in heaven; God shall be your God, Christ shall be your friend, and eternal bliss shall be your portion.

In this last message the “guests were pressed very delicately, but still in a way which if they had possessed any generosity of heart at all, must have touched them. You see how the evangelist puts it, he does not say, “Come, or else you will miss the feast; come, or else the king will be angry; come, come, or else you will be the losers.” No, but—he puts it, as I read it, in a very remarkable way. I venture to say—if I be wrong, the Master forgive me so saying—the king makes himself the object of sympathy, as though he were an embarrassed host. See here, “My dinner is ready, but there is no one to eat it; my oxen and fatlings are all killed, but there are no guests.” “Come, come,” he seems to say, “for I am a host without guests.” So sometimes in the gospel you will see God speaks as if he would represent himself as getting an advantage by our being saved. Now we know that herein he condescends in love to speak after the manner of men. What can he gain by us? If we perish what is he the loser? But he makes himself often in the gospel to be like a father who yearns over his child, longing for him to come home. He makes himself, the infinite God, turn beggar to his own creatures, and beseeches them to be reconciled. Wondrous stoop; for, like a chapman who sells his wares, he cries, “Ho, every one that thirsteth, come ye to the waters; and he that hath no money, let him come.” Do you observe how Christ, as he wept over Jerusalem, seems to weep for himself as well as for them. “How often would I have gathered thy children together.” And God, in the prophets, puts it as his own sorrow, “How can I set thee as Admah, how can I make thee as Zeboim,” as if it were not the child’s loss alone, but the father’s loss also, if the sinner died. Do you not feel, as it were, a sympathy with God when you see his gospel rejected? Shall the cross be lifted high, and none look to it? Shall Jesus die, and men not be saved by his death? O blessed Lord, we feel, if nothing else should draw us, we must come when we see, as it were, thyself represented as a host under our embarrassment, for lack of guests. Great God, we come, we come right gladly, we come to participate of the bounties which thou hast provided, and to glorify Jesus Christ by receiving as needy sinners that which thy mercy has provided.

Brethren and sisters since Christ finds many loath to honor him, my exhortation is to you who love him, honor him the more since the world will not. You who have been constrained to come, remember to sing as you sit at his table, and rejoice and bless his name. Next go home and intercede for those who will not come, that the Lord will enlighten their understandings, and change their wills, that they may be yet constrained to believe in Jesus; and as for those of you who feel half inclined this morning by the soft touches of his grace to come and feast, let me bid you come. It is a glorious gospel—the feast is good. He is a glorious king—the Host is good. He is a blessed Savior, he who is married, he is good. It is all good, and you shall be made good too, if your souls accept the invitation of the gospel which is given to you this day. “He that believeth and is baptised shall be saved: he that believeth not shall be damned.” “Believe on the Lord Jesus Christ and thou shalt be saved.” The Lord send his Spirit to make the call effectual, for his dear Son’s sake. Amen.


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